I think theology is a highly important topic. That’s why I write about it so much. Our theology (or lack of one) is important because it influences the way we live, and therefore it influences the way we see justice and how we take action.
Justice, or social justice, is a big topic these days. Everyone’s talking about it in some form or another, while fewer may be doing something about it, and even fewer can get to do something about it full-time.
If you’re a pantheist (the belief that God is everything, and everything is God, basically) or a panentheist (the belief that God is IN everything, and everything IN God) I think social justice will be a challenge. If God is everything, God is also the evil people of the world, and he is also that instinct, that tendency, to do evil. If God is IN everything, he is also IN that tendency, and IN evil people (and they are IN him).
Pantheism and panentheism is a very interesting and romantic way of looking at the world. But I think it can lead to problems of justice. I think Taoism is one of the most mature pantheistic philosophies out there, but a core tenet of Taoism is not to disrupt the flow of things — as the Beatles sang: “Let it be.” Evil and death can seem so natural because it’s all we’re used to, but if we believe we must not disrupt the ‘flow’ of things, then how could we be passionate about social justice? I don’t see any logical way that we could.
Now I would like to be fair to pantheism and panentheism and not write it off just like that with a few words. I’d be open to debate it as I think it would make an interesting discussion. But even pantheism’s modern cousin (a kind of spiritual environmentalism) presents the same problem. Even its strange cousin (a sort of atheist pantheism, which we’ll talk about) presents problems for justice.
Our theology influences our worldview, and our worldview influences the way we live. We’ll expand on this through a series of posts.